A Halloween Muse

This postcard shows a 1st-century Roman fresco of a frightful muse. I wonder if Stephen King, American author of a multitude of horror classics, is acquainted with her? We've all heard that one's muse is an inconvenient companion, coming and going at whim, yet I might have second thoughts about calling for her help to write my blog if she regularly arrived carrying a decapitated head.

The postcard is from the J. Paul Getty Museum, Malibu, California, circa 1980.

In Another Life

Echos of Tienanmen Square.

This postcard's photo was taken by Michelle Barnes-Ness and printed by Alaskan Postcard Classics on environmentally friendly inks and paper. The card was a gift along with 24 other cards from friends Jan and Rick. They are serious garage sale folks and found the cards at an ongoing garage sale in Fairbanks.

The caption on the reverse side said this particular moose charged, kicked the locomotive, then jumped off the tracks. Fortunately for this moose the train was not moving. Usually their orneriness earns them a trip to oblivion.

This year more than 300 moose will be hit by trains in Alaska. That is not so much a prediction but a figure based on average strikes for the past 25 years. If the snow is heavy, more will die. Even though moose can weight up to 1,600 pounds, a freight train with several thousand tons of mass moving at 40 miles per hour with a steel cattle guard easily wins the battle of nature verses machine. It takes a fully loaded freight train nearly a mile to stop. Moose use the tracks to avoid floundering in the deep snow -- which in some areas can be eight feet deep. One year a train on a 712-mile round trip collided with 24 moose. The only good to come of this carnage is that some of the moose killed by trains are savaged for local food banks.

Tossed Alaskans, Part IV

I picked up this great postcard at my local grocery. It is a welcome addition to the other three blanket toss postcards I posted previously. This one, like the others, shows natives and tourists having a great time throwing people into the air. I like that all the folks in this shot have big smiles on their faces.

These blanket toss postcards are popular with my blog readers. It seems people are interested because of the obvious, it looks like fun, and it gives a glimpse into the traditional way of life most people never see. These photo postcards show a relatively new use for a traditional activity -- the sharing of a traditional hunting skill with tourists from outside the community. For eons, the blanket toss is used to spot game, usually during the spring whaling festival (see below).

These postcards show how gracious native communities can be in sharing their heritage. The cards also preserve a snapshot of that heritage for the world. It is obvious that not everyone can travel to Alaska nor live the subsistence way of life, yet everyone can be enriched by learning about these practices. I am grateful that when I lived in Western Alaska, native people openly shared their life and traditions with me. I gained survival skills during that time that served me well on several occasions. It also gave me a whole new perspective on native cultures based on the sometimes harsh realities of life on the coast.

Reader Rob Schmidt was kind enough to send some details about the blanket toss, which is part of the hunting festival called Nalukataq by the Inupiaq Eskimos. According to Ron, "Nalukataq is the spring whaling festival of the Inupiaq Eskimos of Northern Alaska, and is characterized most famously by the Eskimo blanket toss... It (the blanket) is made from several bearded seal skins sewn together in a circle or square. A rope extends from each corner, and is pulled tightly between four wooden beams using block and tackle. This raises the blanket to about waist height. Men and women circle the blanket and hold the edges, and pull out on the blanket to throw the blanket dancer in the air. Anyone may be thrown on the blanket, but traditionally the captains and their wives go first. Originally they threw out goods, such as clothing, tools, or food as a means of demonstrating their ability to provide, but today that tradition has evolved, and wives of the captains throw candy to surrounding children once airborne. This event is the highlight and namesake of the festival, and may last several hours. Following the blanket toss, everyone gathers for a traditional dance."

Rob makes the point that bearded seal skins are used as the material for the "blankets." Several of the postcards I posted earlier note that walurs skins are used. Both animals skins are used. From what I know of living in northwestern Alaska, natives peoples are not adverse to using whatever is available, especially for tourist demonstrations. There is no doubt that seal skins are used and even preferred, especially in the far north, but they are not used exclusively in every location. Many independent sources refer to the use of walrus skins.

For more details on the Nalukataq, see this link: http://en.wikipedia.org/wiki/Nalukataq



Rob Schmidt is the author of several blogs and a web site. His Pictographs and Newspaper Rock blogs are Rob's take on current affairs from a multicultural perspective. His web site, Blue Corn Comics, showcases his comic book publication Peace Party in which native comic characters are cast as superheros. It is also filled with links and commentary on Native Americans as they are misportrayed in pop culture. Rob's mission is to dispel stereotypes of Native Americans in mainstream society, especially in popular media.

For some great pictures and videos of the blanket toss, go here, Alaska-In-Pictures and here World Eskimo Indian Olympics.